United Methodists, at their core, are about making disciples. Once created, it is the duty of these disciples, in partnership with the church, to discern the will of God in their lives. Living out this profound calling requires truth-telling.
As the church struggles with issues of identity and finding its way forward, I have become increasingly concerned about the willingness of many church leaders to want to avoid truth-telling in favor of doing public relations for God. It’s a natural inclination. The truth can be messy and complex and bigger than anyone can control.
As a religious communicator for more than 25 years, I’ve recently watched people with good intentions try their hand at benevolent censorship, not understanding that discipleship requires people to have access to all the information and to unencumbered truth-telling so that they can be faithful and grow. A well-informed disciple is a better disciple.
It’s not an isolated phenomenon. Citizens need the news to participate in a democracy. Thomas Jefferson, one of the authors of American independence, knew this. He famously wrote, “Were it left for me to decide whether we should have a government without newspapers, or newspapers without a government, I should not hesitate to prefer the latter.”
Inside the U.S. conservative-progressive divide is a call to limit the full freedom of the press. Nothing could be more dangerous. Every morning, The Washington Post arrives on my doorstep and proclaims in its banner, “Democracy dies in darkness.” I believe this to be true.
I also believe the church is called to live in the light. The shadow of partial-truths and withholding information for the benefit of the institution can cast people into the darkness of ignorance and presumption. Sins of omission are still sin.
We are called to be truth-tellers, nowhere more than in the church press. As the Associated Church Press points out, “individual readers need truth to form their opinions and to live their lives in consonance with God’s will.”
The church is facing an uncertain future. Trying to silence the press at a time when people need information the most damages the church we love.
But it must also be acknowledged that the church press holds a sacred trust and should be held accountable. Accuracy must be a guiding principle. Fact must be separate from opinion, clarity must be valued, and the significant should be presented differently than the trivial.
The Poynter Institute defines journalism as “storytelling with purpose.” The U.S. Conference of Catholic Bishops frames it a little differently: “A most precious aspect of being human is the two-fold capacity to exercise reason and to respond to found truth.”
It is imperative for the sake of human dignity that people be able to ask questions, share information freely, and publish, post and broadcast — using the tried and true principles of a free press — to tell the story of God and God’s people at work in our world.
When she preaches, Bishop LaTrelle Easterling of the Baltimore-Washington Conference, sometimes says, “Tell the whole truth and shame the devil.” It’s a quote from Shakespeare’s “Henry IV,” but preachers were saying it as early as 1555.
Every time she says it, it makes me think about the light of truth and the role of the church press to illuminate the world within and beyond United Methodism. If these disciples the church is making and developing wish to transform the world, they need the truth and they need to hear it from their own – professional communicators with a deep knowledge of and passion for the church and its history, culture, polity and practices.
Tell the whole truth. Why not? Jesus said, “The truth will set you free.” What are we afraid of?
Lauber is the director of communications for the Baltimore-Washington Conference.
As the church struggles with issues of identity and finding its way forward, I have become increasingly concerned about the willingness of many church leaders to want to avoid truth-telling in favor of doing public relations for God. It’s a natural inclination. The truth can be messy and complex and bigger than anyone can control.
Melissa Lauber.
Photo by Alison Burdett, Baltimore-Washington Conference.
Photo by Alison Burdett, Baltimore-Washington Conference.
It’s not an isolated phenomenon. Citizens need the news to participate in a democracy. Thomas Jefferson, one of the authors of American independence, knew this. He famously wrote, “Were it left for me to decide whether we should have a government without newspapers, or newspapers without a government, I should not hesitate to prefer the latter.”
Inside the U.S. conservative-progressive divide is a call to limit the full freedom of the press. Nothing could be more dangerous. Every morning, The Washington Post arrives on my doorstep and proclaims in its banner, “Democracy dies in darkness.” I believe this to be true.
I also believe the church is called to live in the light. The shadow of partial-truths and withholding information for the benefit of the institution can cast people into the darkness of ignorance and presumption. Sins of omission are still sin.
Commentaries
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The church is facing an uncertain future. Trying to silence the press at a time when people need information the most damages the church we love.
But it must also be acknowledged that the church press holds a sacred trust and should be held accountable. Accuracy must be a guiding principle. Fact must be separate from opinion, clarity must be valued, and the significant should be presented differently than the trivial.
The Poynter Institute defines journalism as “storytelling with purpose.” The U.S. Conference of Catholic Bishops frames it a little differently: “A most precious aspect of being human is the two-fold capacity to exercise reason and to respond to found truth.”
It is imperative for the sake of human dignity that people be able to ask questions, share information freely, and publish, post and broadcast — using the tried and true principles of a free press — to tell the story of God and God’s people at work in our world.
When she preaches, Bishop LaTrelle Easterling of the Baltimore-Washington Conference, sometimes says, “Tell the whole truth and shame the devil.” It’s a quote from Shakespeare’s “Henry IV,” but preachers were saying it as early as 1555.
Every time she says it, it makes me think about the light of truth and the role of the church press to illuminate the world within and beyond United Methodism. If these disciples the church is making and developing wish to transform the world, they need the truth and they need to hear it from their own – professional communicators with a deep knowledge of and passion for the church and its history, culture, polity and practices.
Tell the whole truth. Why not? Jesus said, “The truth will set you free.” What are we afraid of?
Lauber is the director of communications for the Baltimore-Washington Conference.
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