'When did we begin profiling in our neighborhood?'

The Rev. J. Michael Culbreth. Photo by Lifetouch Portraits, courtesy of the Rev. J. Michael Culbreth.
The Rev. J. Michael Culbreth
Photo by Lifetouch Portraits, courtesy of the Rev. J. Michael Culbreth.
From 2006 to 2010, I served a cross-racial appointment in Savannah. I was appointed as the first Black pastor of this all-white United Methodist congregation. The church’s parsonage is located in a predominantly white neighborhood near a large city park.

One day, I was riding my bicycle through the neighborhood when I noticed two police cars approaching me from behind. The policeman stopped me and asked if I lived in the neighborhood. He informed me that a resident called them to check on a suspicious man riding a bicycle through the neighborhood. 

I informed the policeman that I lived in the neighborhood and I was simply riding my bicycle. The policeman also said the reason the resident called was because there had been some burglaries in the neighborhood. 

I told the policeman that I was shocked that another resident would call about me riding my bike, instead of stopping to ask me if I lived in the neighborhood. The policeman apologized and allowed me to continue riding. After this incident, I returned home. I was angry because I felt that I had been a victim of racial profiling.

Since I was a member of the neighborhood association, I wrote an email and asked this question: “When did we begin racial profiling in our neighborhood?” I shared what had happened to me and how I felt about being stopped by the policeman.

Commentaries

UM News publishes various commentaries about issues in the denomination. The opinion pieces reflect a variety of viewpoints and are the opinions of the writers, not the UM News staff.
Various residents responded to the email. Some were upset that I accused the neighborhood of racism. Others were more supportive. 

I also received a response from the person who called the police. He said he had called because I looked suspicious and because of the burglaries that had occurred. A few days later, I met this resident for coffee. Ironically, he was a white Presbyterian pastor, who lived in the neighborhood. He apologized for calling the police.

Incidentally, a few years later, this pastor, who moved to Texas, sent me an email. He asked for forgiveness again. He told me that after reflecting upon the incident, he concluded that if I had been a white man riding through the neighborhood, he would not have called the police. He asked me to forgive him for his racist behavior. I told him that I had forgiven him and I was glad that he had learned from the experience.

Culbreth serves at ConneXion Church in Savannah.

News contact: Tim Tanton at (615) 742-5470 or [email protected]. To read more United Methodist news, subscribe to the free Daily or Weekly Digests.

Like what you're reading? Support the ministry of UM News! Your support ensures the latest denominational news, dynamic stories and informative articles will continue to connect our global community. Make a tax-deductible donation at ResourceUMC.org/GiveUMCom.

Sign up for our newsletter!

Subscribe Now
Church History
A 1961 map shows the location of churches and the borders of episcopal areas within the Central Jurisdiction, which the Methodist Church established to segregate Black members from the wider church. The union that formed The United Methodist Church in 1968 dissolved the Central Jurisdiction. During the Council of Bishops spring meeting in Jacksonville, Fla., bishops explored the legacy of the Central Jurisdiction as denominational leaders consider changes to the geographic jurisdictional system. Image courtesy of Archives and History.

Lessons from past shape jurisdictions’ future

United Methodist bishops learned more about the legacy of the segregated Central Jurisdiction and history of the jurisdictional system, as leaders contemplate possible changes to that system.
Social Concerns
The Rev. Christopher P. Momany. Photo by Kristen Schell.

For every righteous ‘no,’ there must be a holy ‘yes’

Methodism’s Wesleyan-Holiness heritage holds principles that can be applied to today’s struggles around human dignity.
Worship
The Rev. Cynthia Wilson (center, front) sings with choir members during a performance of “Gospel Mass” at the Shifting the Atmosphere conference May 2 at Hamilton Park United Methodist Church in Dallas. The Junius B. Dotson Institute for Worship and Music in the Black Church and Beyond, which is led by Wilson, partnered with The United Methodist Church’s Strengthening the Black Church for the 21st Century for this year’s event. Photo by John W. Coleman, UM News.

Black church leaders learn worship wisdom at institute

Junius B. Dotson Institute for Worship and Music in the Black Church and Beyond and SBC21 team up for “Shifting the Atmosphere” conference.

United Methodist Communications is an agency of The United Methodist Church

©2026 United Methodist Communications. All Rights Reserved